Deuteronomy 25:4

French Perret-Gentil et Rilliet 1847

Que signifie ce verset ?

This verse says not to stop an ox from eating while it's working to separate grain from the husks. God is speaking through Moses, and the key message is about fairness and allowing animals to benefit from their labor.

Expliqué aux enfants

Imagine you're helping your friend clean up their room, and they don't let you play with any of your toys. That wouldn't be fair, right? This verse is like that but for oxen. It says that when an ox is working to get the corn, it should be allowed to eat some too.

Contexte historique

Moses wrote this verse as part of the laws given to the Israelites before they entered the Promised Land. It was around 1400-1200 BCE. The audience was primarily farmers and herders who had to care for their animals while also managing their crops.

Application pour aujourd'hui

In a modern context, think about a worker at a food processing plant. Just like the ox should be allowed to eat some of the grain it's processing, the workers should be fairly compensated for their labor and given breaks to eat and rest.

Thèmes

fairnessanimal welfarework ethicsjusticecompassionprovision

Versets liés

1 Corinthians 9:91 Timothy 5:18Proverbs 12:10Exodus 23:12Deuteronomy 24:15

Questions fréquentes

What does 'treadeth out the corn' mean?
This phrase means the ox is walking on the grain to separate the edible part from the husk, a common method of processing grain in ancient times.
Why is this verse significant in the Bible?
It shows God's concern for the well-being of animals, emphasizing fairness and the right treatment of all creatures, including those used for labor.
How is this verse applied in modern times?
The principle of this verse can be applied to labor laws and worker's rights, ensuring fair treatment and compensation for those who work hard.
Are there other verses like this in the Bible?
Yes, there are several verses that emphasize the fair treatment of animals and workers, such as 1 Corinthians 9:9 and Proverbs 12:10.
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