Ezra 10:30

Japanese 1988 (Seisho Shinkyoudoyaku 聖書 新共同訳)

パハト・モアブの一族のアドナ、ケラル、ベナヤ、マアセヤ、マタンヤ、ベツァルエル、ビヌイ、メナシェ。

この聖句の意味

This verse lists the names of some men from the family of Pahathmoab who have participated in a process of confessing their sins. It is part of a larger account of people returning to the right way after a period of disobedience.

子どもにもわかる説明

Imagine a classroom where everyone has to admit if they did something wrong, like taking a cookie without asking. This verse lists some of the boys in one class who said sorry for doing something they weren't supposed to do.

歴史的背景

The book of Ezra was written by Ezra the scribe during the post-exilic period, likely around the 5th century BCE. It describes the return of the Israelites to Jerusalem after their exile in Babylon and their efforts to re-establish their faith and community.

今日への適用

In modern times, this verse can remind us of the importance of taking responsibility for our actions. For example, if someone at work realizes they made a mistake, they should admit it and seek to make it right, just as these men did.

トピック

• confession
• repentance
• community
• faithfulness
• return
• accountability

関連する聖句

• 1 Kings 8:50
• 2 Chronicles 6:41
• Nehemiah 9:2
• Matthew 5:23-24
• 1 John 1:9

よくある質問

Why were these names recorded in Ezra 10:30?

The names were recorded to show transparency and accountability within the community. This was part of a larger process of confession and repentance.

What does Ezra 10:30 teach us about confession?

It teaches that confession is a communal act and that it involves naming and acknowledging specific individuals who have taken part in the process of repentance.

How does Ezra 10:30 fit into the broader narrative of Ezra?

This verse is part of a section detailing the community's response to Ezra's call for repentance, showing how people from various families responded to the call.

What can we learn about leadership from Ezra's actions in this chapter?

We can learn that effective leadership involves setting clear expectations and guiding the community through processes of self-reflection and repentance.