Madurese Bible 1994 (ALKETAB E DHALEM BASA MADURA)
Gersom, dhari kaom Pinehas Daniyel, dhari kaom Itamar Hatus ana'na Sekhanya, dhari kaom Daud Zakhariya, dhari kaom Paros, abareng ban lalake'an dhari kaomma bannya'na saratos saeket oreng (badha catheddan silsilana reng-oreng jareya) Elyoënai ana'na Zerahya, dhari kaom Pahat-Mo'ab, abareng ban lalake'an dhu ratos oreng Sekhanya ana'na Yahaziyel, dhari kaom Zatu, abareng ban lalake'an tello ratos oreng Ebed, ana'na Yonatan, dhari kaom Adin, abareng ban lalake'an saeket oreng Yesaya ana'na Ataliya, dhari kaom Elam, abareng ban lalake'an pettong polo oreng Zebaja ana'na Mikha'el dhari kaom Sefaca, abareng ban lalake'an ballung polo oreng Obaja ana'na Yehiyel, dhari kaom Yowab, abareng ban lalake'an dhu ratos ballu bellas oreng Selomit ana'na Yosifiya, dhari kaom Bani, abareng ban lalake'an saratos sabidak oreng Zakhariya ana'na Bebai, dhari kaom Bebai, abareng ban lalake'an ballu lekor oreng Yokanan ana'na Hakatan, dhari kaom Azgad, abareng ban lalake'an saratos sapolo oreng Elifelet, Yehiyel ban Semaya, dhari kaom Adonikam, abareng ban lalake'an sabidak oreng (reng-oreng jareya nyosol jang budhiyan) Utai ban Zabud, dhari kaom Bigwai, abareng ban lalake'an pettong polo oreng.
What Does This Mean?
This verse lists three names from different family lines: Gershom from the family of Phinehas, Daniel from the family of Ithamar, and Hattush from the family of David. It's part of a genealogical record in Ezra, detailing people involved in a return from exile. The key message is about lineage and community involvement in the rebuilding of Jerusalem.
Explained for Children
Imagine you're making a family tree. This verse is like adding three important branches to a big family tree. Gershom, Daniel, and Hattush are like the main characters in their family stories, helping to tell a bigger story about bringing people back home.
Historical Background
Ezra, a priest and scribe, wrote this during the time when the Israelites were returning from exile in Babylon to rebuild Jerusalem. The book of Ezra was written around 450-420 BCE, aimed at inspiring and guiding the returning exiles as they rebuilt their community and temple.
Living It Out Today
Consider a scenario where a community is rebuilding after a disaster. Leaders from different family backgrounds might come together, similar to Gershom, Daniel, and Hattush. Their combined efforts are crucial for the community's revival and strength.
Topics
lineagerebuildingcommunityleadershipreturn from exilegenealogy
It shows the importance of diverse leadership and family representation in community rebuilding efforts.
How is this verse relevant to today's readers?
It illustrates the value of collaboration and diversity in rebuilding efforts, applicable to modern community projects and initiatives.
Why are these specific names mentioned?
These names represent key figures from important family lines, emphasizing their roles and contributions to the return from exile.
How does this verse connect to the broader theme of Ezra?
It is part of a detailed genealogical record, showing the lineage of those returning to Jerusalem, crucial for establishing their legitimacy and role in rebuilding.