Mark 10:9

Thia KJV (พระคัมภีร์ภาษาไทยฉบับ KJV)

ข้อนี้หมายความว่าอะไร?

This verse means that when God unites two people in marriage, no one should separate them. Jesus is speaking here and emphasizes the sacredness of marriage.

อธิบายสำหรับเด็ก

Imagine you have a best friend who your parents say you're forever connected to. Just like your parents wouldn't want anyone to break up this special friendship, God wants married couples to stay together because He brought them together.

บริบททางประวัติศาสตร์

Mark wrote this Gospel in the late first century AD for a largely Gentile audience. The cultural setting was one where Jewish and Roman views of marriage were influential. Jesus' teaching here emphasizes the permanence of marriage against the backdrop of these varying perspectives.

การประยุกต์ใช้วันนี้

In today's world, consider two people who are struggling to keep their marriage strong despite challenges like financial stress or personal differences. This verse reminds them that God's intention for their union is meant to endure and they should seek help from within their faith community or through counseling.

หัวข้อ

marriagecommitmentsacrednessdivorceGod's willpermanence

ข้อพระคัมภีร์ที่เกี่ยวข้อง

Genesis 2:24Matthew 19:6Ephesians 5:31-32Malachi 2:16Romans 7:2

คำถามที่พบบ่อย

Does this verse mean that divorce is never permissible?
While Mark 10:9 emphasizes the permanence of marriage, there are exceptions noted elsewhere in the Bible. For instance, adultery and abandonment are given as grounds for divorce in some passages.
Can this be applied to other types of commitments besides marriage?
While the verse specifically addresses marital unions, many see it as a broader principle emphasizing God's role in significant life commitments and the importance of honoring these bonds.
What if one partner is abusive?
Protecting oneself from abuse takes precedence. While this verse underscores commitment, safety and well-being are paramount, especially when considering God’s intention to safeguard all individuals.
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