Joshua 20:3

Japanese (Colloquial version (1955))

あやまって、知らずに人を殺した者を、そこへのがれさせなさい。これはあなたがたが、あだを討つ者をさけて、のがれる場所となるでしょう。

この聖句の意味

This verse from Joshua tells us that there are special cities where someone who has accidentally killed someone can go to be safe from the person seeking revenge. This helps protect those who did not mean to cause harm.

子どもにもわかる説明

Imagine if you accidentally broke someone's favorite toy while playing. To keep you safe from getting into big trouble, your parents might let you hide in your room until things calm down. This verse is like that, but for adults who accidentally hurt someone.

歴史的背景

Joshua 20 was written by Joshua, the leader of the Israelites after Moses. It was written around 1300 BCE and provides instructions for the Israelites about setting up cities of refuge where accidental killers could be safe from blood vengeance.

今日への適用

In modern times, this verse reminds us about the importance of justice and mercy. For example, a company might have a process where an employee who makes a mistake can be given a chance to explain and be treated fairly, rather than being immediately fired without a chance to speak.

トピック

• justice
• mercy
• protection
• cities of refuge
• forgiveness
• legal system

関連する聖句

• Exodus 21:12-14
• Numbers 35:9-34
• Deuteronomy 19:1-13
• 1 Kings 2:28-32
• Matthew 5:38-42

よくある質問

What are cities of refuge?

Cities of refuge were special towns where someone who had accidentally killed another person could go to be safe from revenge until a trial could determine their guilt or innocence.

Why were these cities important?

These cities were important because they protected people who had not meant to cause harm and provided a fair legal process to determine if they should be punished.

How does this apply to modern legal systems?

Modern legal systems still consider the difference between accidental and intentional harm, using this principle to guide decisions on punishment and protection.

What does this tell us about the Israelites' values?

This shows that the Israelites valued justice and mercy, believing that protection should be given to those who did not mean to cause harm, reflecting a balanced approach to law and ethics.