Luke 23:45

Japanese (Colloquial version (1955))

そして聖所の幕がまん中から裂けた。

この聖句の意味

This verse describes the events during Jesus' crucifixion. It says that the sun became dark, and the veil of the temple was torn in two from top to bottom. This points to God's power and the opening of access for all people to come before Him.

子どもにもわかる説明

Imagine it got very dark outside even though it was daytime because something big happened. Also, a thick curtain inside a special house where people prayed got ripped right down the middle by itself. It’s like when your mom or dad opens up their bedroom door for you to come in anytime!

歴史的背景

The Gospel of Luke was written around AD 60-85 by Dr. Luke, who was a companion of Paul and an eyewitness to many events. This verse is part of the narrative describing Jesus' crucifixion, which would have been especially relevant to early Christians in understanding their faith.

今日への適用

In today's world, this can remind us that when we face challenging times (like when it gets dark outside), God is still present and working through these events. The ripped temple veil symbolizes how Jesus opens new ways for people to come close to God.

トピック

• salvation
• crucifixion
• hope
• faith
• divine intervention
• accessibility to God

関連する聖句

• Exodus 40:35
• Matthew 27:51
• Mark 15:38
• Hebrews 9:8
• Hebrews 10:20

よくある質問

Why did the sun darken during Jesus' crucifixion?

The darkening of the sun was likely a supernatural event, symbolizing the cosmic significance of Christ's death and its impact on all creation.

What does the torn veil in the temple represent?

It represents the end of the old covenant and opens a new way for people to come directly before God through Jesus' sacrifice.

How do we apply Luke 23:45 today?

We can apply it by recognizing that no matter how dark things may seem, God is still in control. The torn veil reminds us of our direct access to God through Christ.

Where else does the Bible mention a temple veil being torn?

The tearing of the temple veil is also mentioned in Matthew 27:51 and Mark 15:38, emphasizing its importance as part of the crucifixion narrative.