Papua New Guinea Tok Pisin (Buk Baibel Long Tok Pisin 2008 + DC)
King, mipela i laik toksave long yu olsem. Ol Juda i bin lusim ol arapela provins bilong yu na i kam bek long Jerusalem na ol i laik wokim gen dispela taun nogut. Bipo ol manmeri bilong dispela taun, ol i manmeri bilong sakim tok bilong king. Na nau ol Juda i bin stat long wokim banis bilong taun na i no longtaim bai ol i pinisim dispela wok.
What Does This Mean?
This verse is part of a letter written to the king, complaining about the Jews who had returned from exile and were rebuilding Jerusalem. The letter accuses them of building a 'rebellious and bad city.'
Explained for Children
Imagine if some kids came back to school after being away and started rebuilding the playground. Some other kids tell the teacher that these kids are up to no good and are building a 'bad playground.' That's what this verse is about, but for grown-ups and with a city instead of a playground.
Historical Background
Ezra 4:12 is part of the book of Ezra, which was written around 450-430 BCE. It details the return of the Jews from Babylonian exile and their efforts to rebuild Jerusalem. The letter mentioned here was written by people who opposed the rebuilding efforts and wanted to stop them.
Living It Out Today
In modern times, this verse can remind us that sometimes, when we try to rebuild or improve something, others might see it negatively. It's important to stay focused on our goals despite opposition.
The main issue was the rebuilding of Jerusalem and the opposition it faced from those who did not want the city to be restored.
How does this verse relate to modern life?
It teaches us that even when faced with opposition in rebuilding or improving something, we should stay focused on our goals and persevere.
Who were the 'bad city' builders?
The 'bad city' builders were the Jews who had returned from exile and were working on rebuilding Jerusalem, which was seen as a threat by their opponents.
What is the significance of the letter in Ezra 4:12?
The letter highlights the political and social challenges faced by the returning exiles and the efforts by their opponents to stop the rebuilding of Jerusalem.